The Global Women of Faith Network participates in the Restoring Dignity initiative.  To be a part of the initiative has “so far been inspiring”, says Jacqueline Ogega of Religions for Peace, a collaborator of Ecumenical Women. Many women and men took leadership and became active in the fight to restore dignity and end violence against women at www.wcrp.org/initiatives/women/restoring-dignity.

restoring dignity

Today, with the official launch of Phase II of the UN Secretary-General’s and UNIFEM’s Say NO—UNiTE initiative, the initiative will count actions by individuals, governments, civil society partners and faith-based partners. You can show your support by visiting the Say NO website and take action by:

On this webpage, you are invited to create your own resources and actions, update photos from your interfaith event, and even link videos to youtube! And the best part, it’s very easy to use! But if you have any snags, send an email to GlobalWomenofFaith@religionsforpeace.org for technical support.

TAKE YOUR FIRST ACTION TODAY! Sign the Call to Action to the UN Secretary-General by 23 November 2009.

Posted by Onleilove Alston and authored by Yuan Tang

God doesn’t need an army of men to change the world.  Rather He needs servants with humble hearts who are willing to do His work.  As Christians, we need hearts of persistence, faith, and love that endures through the discouragements and hopelessness that can come with human rights work.  It is through relationships and communities that change happens.

I met Im Sopheak while I spent my summer abroad in Pnomh Penh doing legal work.  He is a Christian who started an organization called the Lazarus Project in 2005 where he goes into a slum every Sunday to teach the children Bible stories.  I offered to go with him since I taught Children’s Bible Study at my church.  I had no idea of the impact that those two hours would have on me.

When I arrived in the community with Sopheak, all I saw was a large plot of land filled with grass, dirt, and homes along the sides.  About forty children emerged from their homes running towards Sopheak.  Some were naked while others wore clothes that looked like they hadn’t been washed in weeks.  They had huge smiles on their faces as we told them the story of the Good Samaritan and what it means to love their neighbors.  A few girls sat on my lap holding me tightly with their little arms.

Before we left, Sopheak had a bag of candy to hand out to the children.  I was stunned to see the children almost trample each other just for a piece of candy.  Some children cried because they couldn’t get one right away.  Right in front of me a girl put her hand in another girl’s mouth and took the candy from the girl’s mouth and then ate it.  In that moment, I wish I could have given so much more to these children – food, clothing, anything.

On our way back to get a tuk tuk, Sopheak walked me through the community where he talked with the families and the children.  He has been coming to this community every Sunday for the past four years.  I bombarded him with questions, just wanting to learn all that I can.

I learned that Doeum Sleng community has 1020 families living in four separate groups.  The Lazarus Project works with group 4, which has 163 families with over 400 children, mainly under the age of 16.  The families are from various provinces.  The land is privately owned and the families need to pay $0.50 a day to live there, having to build their homes by hand.  In addition, they pay $0.40 for 100 liter of water and $0.60 for 1 kilo watt of electricity.  The average income per household is $2.50 a day.

Most of the children cannot go to school because they need to work with their families.  Some go with their parents to the market to sell goods while others spend their days collecting plastic throughout Pnomh Penh and others do laundry with their parents.  Many of the parents are illiterate.

Sopheak told me the objectives of the Lazarus Project:

  • to motivate children to re-enter school and 
  • to successfully re-establish the children’s lives with God’s love and holistic development.  

The Lazarus Project has sent five children back to school.  They also teach about hygiene and safety as many of the children are alone as they go around collecting plastic.  In addition, Sopheak brings children into the city and challenges them to dream about their futures.  Many want to work in beauty salons, become teachers, or soldiers.  They are starting to see how they do have a future.

Since then, I have gone back with Sopheak to the Doeum Sleng community and am going to sponsor a little girl monthly from the United States where my money will go towards her education, etc.  Some of us are donating clothes to the community and I will be donating money for school uniforms and school supplies for the children.  I am also going to raise the money for the moto that Lazarus Project needs in the states.  I have also come to know Sopheak’s wife and children.

One man.  One dream.  One passion for ending injustice.  In my eyes Sopheak is the hero.  He goes back every week and builds relationships with the children and their families.  The community trusts him.  I trust him and want to keep supporting him as he is the only permanent member of the Lazarus Project.  I am thankful for the Lazarus Project, for the Doeum Sleng community, and for Sopheak who have helped me see the glimmer of hope in the midst of darkness and most importantly, how one person can have such a large impact.

DSCN1956Yuan Tang is a second year law student at The Earle Mack School of Law at Drexel University in Philadelphia.  She was a legal intern in Thailand and Cambodia for the non-profit international organization Bridges Across Borders Southeast Asia this summer where she did human rights work in the local community. For further information about the Lazarus Project, please e-mail lazarusproject05@yahoo.com

By Paola Salwan, Programme Assistant for Africa, the Middle East and Europe at the World YWCA and co-founder of the blog Café Thawra

child_bridesAllow me to share with you a topic that has profoundly moved me. A topic so incredibly important that it got me to reconsider a lot of things that I was taking for granted, such as my right to choose what I want to do with my life or the right to an education, and value the incredible opportunities with which I have been blessed.

I’m talking here about the oh-so-horrifying issue of child brides.

I was deeply shocked by a documentary we watched at work that was aired on the TV show NOW! On PBS called Child Brides, Stolen Lives, relating the life path of child brides from India, Niger and Guatemala.

Now don’t get me wrong.

I knew child brides existed, I knew the horrors of it.

But somehow seeing the interview of these little girls sharing their hopes and dreams, after having endured the unspeakable in some cases, kind of slapped me in the face and woke me up about the issue.

So I decided to do what I could do, on my level.

Write.

From the Mormons communities of the United States, to the Xhosa realms in South Africa via the dry desert of Saudi Arabia, the problem of early marriage is a practice that plagues communities all over the planet. In its report “Early Marriage, A Harmful Traditional Practice”, UNICEF gives us a much-needed reminder on the International Law texts regulating the issue of marriage:

“The right to ‘free and full’ consent to a marriage is recognized in the Universal Declaration of Human Rights – with the recognition that consent cannot be ‘free and full’ when one of the parties involved is not sufficiently mature to make an informed decision about a life partner. The Convention on the Elimination of all Forms of Discrimination against Women mentions the right to protection from child marriage in article 16, which states: “The betrothal and the marriage of a child shall have no legal effect, and all necessary action, including legislation, shall be taken to specify a minimum age for marriage.”

Why do early marriages happen? Just like female genital mutilation, early marriage is a dangerous traditional practice. Many factors lead to the perpetuation of such a tradition, including poverty, culture and beliefs, and lack of education. Although governments try to put a stop to it, communities still believe it is carved in stone and protect one another from the police and inspectors. maldaindiaGETTY070606_228x189The idea that a girl should be “protected” against herself dies hard. It is as if, in order to prevent the “dishonour” of a girl (and hence, of her family), girls had to be married as soon as possible, to make them “respectable”. Once again, women bear the burden of the millennium-old prejudice that has plagued their ancestors. This obsession with the “purity” of women is coupled with a lack of resources and poverty: the girl is considered a burden that won’t work and bring money to the household, and thus should be better off married.

This solution is naturally designed for the benefit of everyone but the child bride, who, at sometimes as young as three years old, do not understand what is happening around her.

Nevertheless, it would also be wrong to think that families that marry their girls so young are hateful psychopaths willing to get rid of their daughters: most of the times, mothers and fathers want the best for their children, and what’s the best thing for a girl? To be respectable and thus respected. They simply follow the trend to spare their children what they believe to be a shameful situation.

This practice is however tremendously dangerous on various levels. First of all, it infringes the very Human Rights of girls and young women, leaving them with very few life choices and often making them ideal preys for modern-day slavery. The girl that finds herself stranded in her husband’s community often has to become everyone’s servant and to endure ill-treatments. Besides, it harms the physical integrity of the these girls who often get pregnant and give birth at an age when their body is still developing, leading to rough complications during the birth, leaving them to endure fistula, a highly-stigmatising condition that isolate them from society, even threatening their lives.

And finally, it utterly and completely shatters their self-esteem, and their confidence in a happy marriage. Most of the girls that manage to get out of their dire situations swear that they will never marry again, that the whole experience left them feeling worthless.

So what to do? Advocacy is once again the key, coupled with skills-building and confidence-building sessions. Education programmes have to be put in place to make community leaders and parents understand that letting their daughters go to school will actually make them more productive and will allow them to bring more resources to the community, and benefit society as a whole. Awareness campaigns should be implemented to involve men and make them understand that marrying a child isn’t the right thing to do, that it doesn’t make them any more of a man.

Imagine if it were you that were abducted, and made to live with a stranger that has 10 times your age, with no future ahead of you.

I tried imagining it but couldn’t.

The courage of these little girls put me and my constant whining to deep, deep shame. Let us not forget them and work hard until we make this practice history.

logo-assembly-enAn international gathering of women from across the Lutheran communion at Bogis-Bossey, near Geneva, Switzerland, kicked off the first Pre-Assembly in a series of seven that will precede the Eleventh Assembly of the Lutheran World Federation (LWF), to be held in Stuttgart, Germany, July 2010.

Referring to the Assembly theme, “Give Us Today Our Daily Bread,” Mr Jaap Schep, acting director of the LWF Department for Mission and Development (DMD) called upon women to prepare a strong contribution on gender perspectives to issues that are on the assembly’s agenda.

Schep expressed his hope that the pre-assembly participants “will not be overwhelmed by the many negative trends in global food production.” He urged them “to create a strong call for this world to become a sustainable community that must” include gender justice.

“Is it not for the same reason that some 2 billion women around the world wake up much earlier than anyone else to prepare for the necessities of the day?” Schep asked participants, linking women’s role in providing bread and the WPA as the first pre-assembly.

Participants in the 27- 31 October pre-assembly include 34 women representatives from LWF member churches in the Federation’s seven regions.

Schep urged the WPA participants to use the opportunity of coming together “to make a strong contribution to the process of preparing yourselves for the Assembly of our communion.”

“The prevailing gender inequality is also clearly present in the context of our daily bread,” said Schep, citing what he had witnessed during DMD-related visits to projects of LWF member churches. “I see in many regions women working on preparation of the daily food … and men usually talking with other men … I have seen food being distributed unequally. And I have seen women, especially mothers, taking the least [portions],” he said.

During the opening worship, women were invited to speak out their names, and to share bread and bowls from their regions, as well as words and ideas that were inscribed on a patch work cloth. The women also remembered fellow delegates from Cameroon, India and Nigeria who had been invited to take part in the meeting, but did not receive visas.

Deliberations at the four-day international meeting include issues of women and power, women’s participation in decision making and women and justice. The participants will also have the opportunity to get acquainted with the LWF Assembly rules and procedures.

The DMD desk for Women in Church and Society has organized the WPA. Five regional pre-assemblies will take place in Africa, Asia, Europe, Latin America and the Caribbean and North America, as well as an international Youth conference, organized by the respective DMD desks.

More information on the Pre-Assemblies is available here.

posted by Onleilove Alston with permission from Alissa A. Moore

I love to shop. I share this passion for expressing myself through layers of fabric, textures, and color with many of my fellow New Yorkers. So once again I am perplexed by the wave of negative emotions that wash over me when entering the Gap, Old Navy, H&M, or any of the other various large retailers peppering mid-town Manhattan. This surge of frustration, confusion, anger, and sadness that has been growing in the pit of my stomach for the past two years becomes almost palpable as I consider the almost undoubtedly questionable or abusive context of these garments’ mass production. These emotions paired with my growing knowledge of modern-day slavery could easily crush me at any given moment as snippets of documentaries, books, and presentations, all describing this growing global atrocity, play on repeat in my head. What keeps my knees from giving way is a thin but sharp needle of hope that I have come to think of as synonymous with Nomi Network. Nomi Network, a non-profit now comprised of about 18 devoted abolitionists who have come together to volunteer their time and skills, has supported and encouraged me as we’ve collectively embarked on our mission to mobilize the fashion industry to fight modern-day slavery.

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Nomi Network, named for an 8 year old Cambodian survivor of sex trafficking, has a special focus on product design while creating distribution channels for goods made by survivors of human trafficking. Its focus on product production and demand helps to create job opportunities for women who need sound economic opportunities in order to support themselves and turn their lives around. A complicated and interlacing web, human trafficking occurs when someone is forced, coerced, or tricked into working for no pay beyond subsistence, often under threat of violence. Although it takes many forms, the most lucrative facet of trafficking is sexual slavery, whose victims are often the most vulnerable members of a community, and the individuals Nomi works to support.

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Nomi Network’s goal is to infiltrate the fashion industry with well-designed and high-utility products that have a double bottom line of satisfying customers in the main stream market as well as employing and training survivors of sex trafficking. We aim to be a truly transparent organization whose proceeds go towards creating career development and empowerment programs that allow the women who want to move beyond product creation to pursue their dreams, a higher education, and positions of leaders in their local community.

Nomi is realistic about the challenge we face: the fashion industry is cut throat and deeply profit driven industry. We realize that our products must be competitive for our vision to be lived out and for this movement to become sustainable. And so the niche we fill is unique. We have observed and listened to the needs of organizations already doing product production on the ground with survivors and we are not interested in duplicating efforts. Rather we desire to come along side these producing organizations and help infuse their work with our design expertise and sourcing capabilities. Another key part of our mission is to break down silos and inspire communication so that local communities and NGO’s start collaborating to strengthen their production abilities. We keep our focus on a larger network, and work towards giving this slave-free movement legs to stand on in the professional fashion arena._MG_1007

Nomi’s first product is an eco friendly, awareness raising tote-bag, brazened with our slogan BUY HER BAG, NOT HER BODY. We’re currently selling our bags on our website, so buy a bag for yourself and give one as a gift for the holidays. Consider getting a whole group of friends to buy a bag and make a visible statement at your school, workplace, or church. Help us to create a genuine demand for slave-free products. Because, dear reader, Nomi Network could not exist without consumer demand. You are a key part of our network and we need you to vote for slave-free products with every purchase you make. So please join us, buy our bag, and be on the look out for next season’s collection. Allow the voices of the women we support to be heard. They are crying out, “Know me, know my story, know my success.”

AlissaMoore_headshotAlissa A. Moore is the co-founder and co-executive director of the non-profit, Nomi Network. She is avidly engaged in her local anti-trafficking scene, was the co-producer of Freedom Week NYC 2009, and the NYC coordinator for the anti-trafficking documentary Call + Response at Tribeca Cinemas. She graduated with honors from Skidmore College and is currently living in the Brooklyn-based Christian Intention Community, Radical Living.

By Paola Salwan, Programme Assistant for Africa, Middle East and Europe at the World YWCA and Co-Founder of the Blog Café Thawrahoney_do

Karl Lagerfeld doesn’t like seeing curvy women on catwalks. Yes ladies, the over-bronzed, starved designer whose eyes have never been seen in living memory gives dieting advice to women. And apparently, we’re supposed to listen.

Soon after the English designer Mark Fast’s show during London Fashion Week featuring size 12+ women, the self proclaimed king of fashion declared that “fashion was a fantasy, a dream” and that “these fat women eating crisps in front of their TV, thinking slender models are ugly” were basically jealous.

Without even brooding on the impossibly condescending tone and cringing misogyny of this statement, I’d like to put a harsh stop on the whole “fashion is a dream, let it be, people do want to see under nourished 15 year old girls dressed as 35 year old women” rhetoric. Yes, fashion should be a dream, celebrating crazy colours and shapes, shaking society like the Dior-length skirt or the mini skirt did, but it becomes a nightmare the moment it is established as the norm, the moment snooty salespeople look at you with contempt for sporting healthy full bodies. Karl’s supporters would have us think that designers are not saying we should look like the models, but merely that we should only wear the clothes on the models.

How helpful, we hadn’t figured this one out for ourselves.

But when brands stops their collection at size 4, then we have the right to ask ourselves what’s the secret message behind it.

Even though this question has been abundantly treated, it seems to me that we are not witnessing any significant changes when it comes to the public representation of the female body. Pictures in magazines are more photoshoped than ever, models are still alarmingly thin, and God helps the woman who tries to point to these issues, for she’d be instantly catalogued as jealous or frustrated by a small group of the Fashion Crew.

First of all, I think it is important to set some facts straight. Women perfectly know that models in magazines are not like that in reality.

Thank you, we are not stupid, we do use our brains from times to times.

This being said, I still think it is important to analyse the impact of these images on the body image of women and girls.

As members of the “Western” society, we are constantly surrounded by ads and images of unattainable standards of beauty, standards that, as research has shown, are only achievable by less than 5% of the female population (Remember the Body Shop campaign, “”There are 3 billion women who don’t look like supermodels and only 8 who do” ? Well, for once, a slogan can be true). This constant exposure to a stereotyped type of beauty makes it look attainable, normal, in the sociological sense of the word.

ruby_poster

Even if women perfectly know that the images have been modified, our brains simply pick up what they see all day every day, following the very often-unconscious logic of “if I see it everyday, everywhere, then it’s probably the norm” and right there and then comes the question of “Am I in the norm”? And, ladies, this is how we start questioning our body, and with the questions, come the doubts, and eventually, the negative body image. The overwhelming number of articles in women’s magazines about how-to-become-thin-in-2-seconds-while-eating-nothing-for-2-decades, or about plastic surgery have women believe that they could be like the girl in the magazines, if only they had more will/money/courage and that their key to blissful happiness is to lose the weight they grew to resent. So basically, guilt makes its appearance on top of the questions and doubts about one’s body, which of course works wonders for the overall self esteem.

So what do we have? A global trend of a weight gaining population in the Western hemisphere and global media featuring almost only extra thin models. Dichotomy, anyone?

Governments should incorporate in school curricula serious programmes on what to eat to have a complete, healthy diet, but also to educate teenagers on the various diseases related to body images, while bearing in mind that processed, canned or ready-made food, that contain more sugar than fresh products, are also much more cheaper than said fresh products. Hence the need to offer affordable healthy food to the population, but let us not digress.

Truth is, beloved ladies, your body knows the weight it is comfortable at. Short of any health problems, your body WILL go back to this weight, no matter what you do, no matter how many diets. So stay healthy, and just embrace your body the way it is, for there is no point in torturing yourself. Life’s too short.

As for Mr Karl and his whole “Fashion is a dream, an illusion” thing, let me tell you something. Give me a Marylin Monroe, in a curvy figure, laughing and running on a beach in her Pucci blouse, and I’ll dream. Give me a Jackie O. in a Givenchy coat, and I’ll dream. Give me any in love, passionate about what she believes in, woman, and I’ll dream, for this is beauty.

Show me one of your models, and I’ll make her lunch.

Also read the article “Body as Battleground” by theologian Tommy Ross.

Posted by Onleilove Alston (with permission) and authored by Lisa Sharon Harper on God’s Politics (first posted 09-25-2009)
 
The following is a message delivered at the “Stand for Freedom in Iran” rally that took place September 24th, 2009 at Dag Hammarskjold Plaza, across from the United Nations.

Hello! I’ve been deeply moved by this gathering. This is amazing! My name is Lisa Sharon Harper. I am the executive director of NY Faith & Justice and the author of Evangelical Does Not Equal Republican … or Democrat, and I am here today to say “Enough is enough!” Say it with me, “Enough is enough! Enough is enough! Enough is enough! Enough is enough!”

The whole world saw the elections in Iran and the crush of the Iranian government when they stole the election from the people! We saw it via social networking sources like Twitter and Facebook. Well I’m a twitterer! So, everyone say “Hi!” and I’m gonna take a picture of you because this is amazing!

[The empty space is the space directly in  front of the stage. You can't see it from here, but the crowd reached back to 3rd Avenue from 1st Ave!]

President Ahmadinejad,
Democracy is not enough!
Democracy is nothing unless that government protects the rights of “the least of these” in society!
Democracy is nothing unless that government protects the rights of the ones who live with their backs against the walls!
And that kind of democracy is achieved by protecting the basic human rights of all people within a society.

We watched Iran’s election and it is unconscionable that 322 people have been executed just this year. It is unconscionable that every day citizens of your country were thrown in jail just because they wanted to have their vote count!

Enough is enough!

Read the rest of this entry »

by Onleilove Alston

This Bible Study Resource is one part of a series of Bible Studies that examine The Last Week of Christ Life and The Last Year of Rev. King’s Life, created by The Poverty Initiative, an organization “dedicated to Building a Movement to End Poverty Led by the Poor”. This is an interactive, multimedia Bible Study that can be used in various settings. We offer a variety of resource choices so that you can tailor the study to the needs of your group.  This type of Bible Study was created by The Poverty Initiative by working with grassroots community groups and is called textual reflection, where we engage the Biblical text with contemporary writings. In no way is this Bible Study comparing the life of Dr. King to the life of Christ but by looking at the life of our fellow man we can see that it is possible to live out the teachings of Jesus in the public square to the end of social change.

 

Mary of Bethany Contributing to the Movement....

Mary of Bethany Contributing to the Movement....

This Bible Study examines the role women played in the ministry of Jesus and in Dr. King’s Poor People’s Campaign, showing that the leadership of women is needed in ministry and  social movements; Christ set this example.

For the entire Bible Study (including resources and links) visit:

The Last Week of Jesus and the Last Year of Martin Luther King: Women in the Movement

By Simon Khayala, BD student St. Paul’s University, Kenya and a youth pastor in the African Church of the Holy Spirit

Despite the Beijing Declaration that “Women empowerment and their full participation on the basis of equality in all spheres of society including participation in the decision making process and access to power are fundamental for achievement of equality development and peace”, women still feel discriminated. Based on a one-sided interpretation of culture and scripture, discrimination of women is often reinforced by the churches. 

Traditionally the story of the fall of man in Genesis 3 was used to blame women. Eve, the first women, seduced Adam into eating the fruit from the forbitten tree. Hence all women today have inherited that blame. Women were seen as inferior, weak, disobedience and easily tempted. But if we read through Genesis 3 carefully, we will realize many positive things about Eve. Aspects, which the churches neglected far too long. 

Genesis 2:18 (RSV), says “…it’s not good that man should be alone; I will make him a helper fit for him”. The Hebrew word azer (helper) does not mean any form of subordination as it was always preached. In fact, azer has divine attributes (Heb 13:6, Psalms 10:14). The Bible discribes God as a helper to us. In John 15:26, Jesus tells his disciples he will send them a helper, the Holy Spirit. This implies that Eve was in the correct image and likeness of God.

In Genesis 3:6 we see Eve as a rational being. She is able to reason out to see that the tree was good for food and to be desired to make one wise. The Hebrew word raah (to see), also means “understanding or awareness”.

Jan Gossaert, gen. Mabuse, Adam and Eve (1520)

Jan Gossaert, gen. Mabuse, Adam and Eve (1520)

Who does not want to be wise? All of us desire wisdom. To me the mother of all human wisdom is Eve, because it was until she ate the fruit that we acquired a higher status to become like God (Genesis 3:22). 

Eve was also the provider. Where was Adam when Eve was looking for food? In fact, Adam is portrayed as irrational being, because he never questions where Eve had found the fruit, but just ate it. This may imply that it was a tendency of Eve to provide food for Adam. Being the provider Eve again is in the image and likeness of God, because our God is also the provider (Psalm111:5).

 

Therefore our perceptions towards women on the basis of the story of the fall of man should change. Women may indeed have a unique gift which men don’t have.

rosie-riveterBy Paola Salwan, Programme Assistant for Africa, Middle East and Europe at the World YWCA and Co-Founder of the blog Café Thawra

Everyone remembers Melanie Griffith in Working Girl, wearing her sharp suit, trading sneakers for high heels as she enters her office, struggling to reach the top in the corporate jungle.

With her determination to defend her idea and her position, she became the symbol of women, women that dared to venture in the male-dominated area of the workplace, and even fight back when attacked by abusive bosses.

Oh, how bad we all wanted to become high-powered women, women passionate about their work, who are not belittled, whose ideas are take into account. Women paid as much as men, and who do not have fits pf panic if they get pregnant, for fear of being fired or “replaced”.

I guess my generation grew up being spoilt by all the statements we heard while growing. All this Spice Girls thing and Girl Power could not be good for us. It mislead us into thinking that women, and what’s more, young women, were the newly appointed darlings of the workplace, and that the only thing we had to do was to study and work hard to be able to be competitive on the work market and be hired and promoted based on our merits.

Allow me here to quote one of my favourite author, Irish author Marian Keyes, when speaking on the subject of feminism and women in the workplace:

“It took a mortifyingly long time for it to dawn on me that actually all the hard work had not been done, and that now everyone was not lovely and equal. Not even slightly. It happened one afternoon when I was fighting through a throng of grey suits in the business-class section of a plane. Suddenly I wondered: where are all the women in their red lipstick and sheer tights? Nowhere to be seen. (Because they were stuck in the office, providing secretarial back up, drinking cup-a-soup, painting the run in their sheer tights with nail varnish because they couldn’t afford to buy new ones.”

 

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