by Rev. Kathleen Stone
H.E. Miguel d’Escoto, the United Nations General Assembly President, recently said, “The World cannot be much worse than it is right now”. And of the economic meltdown: “It is a political and moral failure”.
Is this expression merely an enunciation into the world of our failure, meant to make us feel guilt? Or is the truth hidden in those words – a truth that will set us free into a renewed sense of hope? It is my theoretical and theological understanding that until we speak the truth, no matter how hard that truth might be, we will not and cannot be fully free.
It is a midwife truth.
Unless a midwife acknowledges the reality of the pain of what is going on in the body, unless she understands that pain and from what process it emits, unless she allows the body to face that pain and go through it, the birth genuinely could be a disaster. Can you imagine? But, aware of the process of birth, though painful, there is an ushering forth of one of the most joyous and hopeful moments we ever will experience.
Over and over and over we are reminded of this powerful process. The seed must be broken open to grow, the rainstorm must let loose before the rainbow, the muscle must be stretched painfully to grow stronger, the heart must burst open before it will find its compassion, the tears must flow before one will move towards a new life.
I don’t understand it and don’t really like it but I know it’s the truth. Wooed by the possibility of easily gained triumphs and a world that seems to capitalize on that possibility, I often fail to discipline myself to the long haul, through the grief and pain, to the experience of the real and substantive birth that will really be the joy I seek. I’d rather deny, substitute, be wooed, or escape such pain.
Having just arrived back from a powerful immersion journey into the most violent city in El Salvador, I don’t like the grief I feel upon reentry to the U.S. I don’t like the fact that everywhere and anywhere there are places where I grieve – from international, national, community policy to the way I personally live my life and relationships. Theoretically and theologically I know that that grief is the beginning of change, the beginning of revelation, the beginning of learning to Love more profoundly, the beginning of learning to manifest that Love through actions which insist that international, national and community policy is fair. . . . . Theoretically and theologically I know that grief, resistance and determination accompany seeds and hearts cracking open. I don’t understand it. But I know it’s the truth. It’s a midwife truth.